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DOMESTICITY BY DEFAULT. RITUAL, RITUALIZATION AND CAVE‐USE IN THE NEOLITHIC AEGEAN

Identifieur interne : 000097 ( Main/Exploration ); précédent : 000096; suivant : 000098

DOMESTICITY BY DEFAULT. RITUAL, RITUALIZATION AND CAVE‐USE IN THE NEOLITHIC AEGEAN

Auteurs : Peter Tomkins [Royaume-Uni]

Source :

RBID : ISTEX:0552ABD17125CD89115396E89A800F80B7A8BCC2

Descripteurs français

English descriptors

Abstract

Summary.  Neolithic caves in the Aegean are conventionally understood in domestic terms, principally as temporary homes for farmers or pastoralists. This paper challenges the theoretical and empirical foundations of this orthodoxy and develops an alternative model grounded in an understanding of Neolithic ritual and how through ritualization the everyday is referenced and transformed. This model is explored with reference to the corpus of well‐published cave‐sites. Although further testing remains a priority, facilitated by the development of new ways of studying cave assemblages, ritual explanations are considered to provide a more credible explanation for Neolithic cave‐use in all its aspects, from the selection of caves as locales for activity to the complexity and diversity of their material records. In this way the Aegean may be seen to fit within a broader pattern of ritual cave‐use in the Mediterranean during the Neolithic and Chalcolithic.

Url:
DOI: 10.1111/j.1468-0092.2009.00322.x


Affiliations:


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Le document en format XML

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<term>American journal</term>
<term>Arable land</term>
<term>Archaeological record</term>
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<term>Artefact</term>
<term>Assemblage</term>
<term>Author journal compilation</term>
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<term>Blackwell publishing</term>
<term>British school</term>
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<term>Cave assemblages</term>
<term>Ceramic assemblages</term>
<term>Ceramic vessels</term>
<term>Certain aspects</term>
<term>Corporal culture</term>
<term>Crete</term>
<term>Cullen</term>
<term>Cyclops cave</term>
<term>Default</term>
<term>Deposition</term>
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<term>Greece studies</term>
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<term>Knossos</term>
<term>Kouveleiki caves</term>
<term>Lambert</term>
<term>Liminality</term>
<term>Lithic</term>
<term>Lithic tools</term>
<term>Material culture</term>
<term>Material record</term>
<term>Material records</term>
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<term>Metal objects</term>
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<term>Prehistory</term>
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<term>Skeletal material</term>
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<div type="abstract">Summary.  Neolithic caves in the Aegean are conventionally understood in domestic terms, principally as temporary homes for farmers or pastoralists. This paper challenges the theoretical and empirical foundations of this orthodoxy and develops an alternative model grounded in an understanding of Neolithic ritual and how through ritualization the everyday is referenced and transformed. This model is explored with reference to the corpus of well‐published cave‐sites. Although further testing remains a priority, facilitated by the development of new ways of studying cave assemblages, ritual explanations are considered to provide a more credible explanation for Neolithic cave‐use in all its aspects, from the selection of caves as locales for activity to the complexity and diversity of their material records. In this way the Aegean may be seen to fit within a broader pattern of ritual cave‐use in the Mediterranean during the Neolithic and Chalcolithic.</div>
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