DOMESTICITY BY DEFAULT. RITUAL, RITUALIZATION AND CAVE‐USE IN THE NEOLITHIC AEGEAN
Identifieur interne : 000097 ( Main/Exploration ); précédent : 000096; suivant : 000098DOMESTICITY BY DEFAULT. RITUAL, RITUALIZATION AND CAVE‐USE IN THE NEOLITHIC AEGEAN
Auteurs : Peter Tomkins [Royaume-Uni]Source :
- Oxford Journal of Archaeology [ 0262-5253 ] ; 2009-05.
Descripteurs français
- Wicri :
- topic : Terre agricole, Terre labourable, Archéologie, Crète, Préhistoire, Vie sociale.
English descriptors
- KwdEn :
- Aegean archaeology, Aegean prehistory, Agricultural land, Alepotrypa, Alepotrypa cave, American journal, Arable land, Archaeological record, Archaeology, Artefact, Assemblage, Author journal compilation, Blackwell, Blackwell publishing, British school, Cave, Cave assemblages, Ceramic assemblages, Ceramic vessels, Certain aspects, Corporal culture, Crete, Cullen, Cyclops cave, Default, Deposition, Depositional, Domestic model, Domesticity, Early bronze, Franchthi, Franchthi cave, Gaydarska, Greece studies, Grotte, Habitation, Habitation hypothesis, Halstead, High number, Human body, Jacobsen, Kalythies, Karkanas, Kitsos, Knossos, Kouveleiki caves, Lambert, Liminality, Lithic, Lithic tools, Material culture, Material record, Material records, Meat consumption, Metal objects, Missions vols, Neolithic, Neolithic caves, Neolithic culture, Neolithic greece, Neolithic settlement, Neolithic society, Neolithiki periodos, Obsidian, Obsidian blades, Oxford journal, Papathanasiou, Papathanassopoulos, Prehistoric, Prehistory, Renfrew, Ritualization, Sampson, Settlement contexts, Several caves, Skeletal material, Skoteini, Skoteini tharrounion, Social life, Social relations, Special occasions, Theopetra, Theopetra cave, Tomkins, Triantaphyllou, Village sites, Vitellus, Zachos.
- Teeft :
- Aegean archaeology, Aegean prehistory, Agricultural land, Alepotrypa, Alepotrypa cave, American journal, Arable land, Archaeological record, Archaeology, Artefact, Assemblage, Author journal compilation, Blackwell, Blackwell publishing, British school, Cave, Cave assemblages, Ceramic assemblages, Ceramic vessels, Certain aspects, Corporal culture, Crete, Cullen, Cyclops cave, Default, Deposition, Depositional, Domestic model, Domesticity, Early bronze, Franchthi, Franchthi cave, Gaydarska, Greece studies, Grotte, Habitation, Habitation hypothesis, Halstead, High number, Human body, Jacobsen, Kalythies, Karkanas, Kitsos, Knossos, Kouveleiki caves, Lambert, Liminality, Lithic, Lithic tools, Material culture, Material record, Material records, Meat consumption, Metal objects, Missions vols, Neolithic, Neolithic caves, Neolithic culture, Neolithic greece, Neolithic settlement, Neolithic society, Neolithiki periodos, Obsidian, Obsidian blades, Oxford journal, Papathanasiou, Papathanassopoulos, Prehistoric, Prehistory, Renfrew, Ritualization, Sampson, Settlement contexts, Several caves, Skeletal material, Skoteini, Skoteini tharrounion, Social life, Social relations, Special occasions, Theopetra, Theopetra cave, Tomkins, Triantaphyllou, Village sites, Vitellus, Zachos.
Abstract
Summary. Neolithic caves in the Aegean are conventionally understood in domestic terms, principally as temporary homes for farmers or pastoralists. This paper challenges the theoretical and empirical foundations of this orthodoxy and develops an alternative model grounded in an understanding of Neolithic ritual and how through ritualization the everyday is referenced and transformed. This model is explored with reference to the corpus of well‐published cave‐sites. Although further testing remains a priority, facilitated by the development of new ways of studying cave assemblages, ritual explanations are considered to provide a more credible explanation for Neolithic cave‐use in all its aspects, from the selection of caves as locales for activity to the complexity and diversity of their material records. In this way the Aegean may be seen to fit within a broader pattern of ritual cave‐use in the Mediterranean during the Neolithic and Chalcolithic.
Url:
DOI: 10.1111/j.1468-0092.2009.00322.x
Affiliations:
Links toward previous steps (curation, corpus...)
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- to stream Istex, to step Curation: 000497
- to stream Istex, to step Checkpoint: 000057
- to stream Main, to step Merge: 000097
- to stream Main, to step Curation: 000097
Le document en format XML
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<term>Human body</term>
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<term>Prehistory</term>
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<term>Several caves</term>
<term>Skeletal material</term>
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<term>Skoteini tharrounion</term>
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<term>Social relations</term>
<term>Special occasions</term>
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<term>Archaeology</term>
<term>Artefact</term>
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<term>Author journal compilation</term>
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<term>Blackwell publishing</term>
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<term>Cave assemblages</term>
<term>Ceramic assemblages</term>
<term>Ceramic vessels</term>
<term>Certain aspects</term>
<term>Corporal culture</term>
<term>Crete</term>
<term>Cullen</term>
<term>Cyclops cave</term>
<term>Default</term>
<term>Deposition</term>
<term>Depositional</term>
<term>Domestic model</term>
<term>Domesticity</term>
<term>Early bronze</term>
<term>Franchthi</term>
<term>Franchthi cave</term>
<term>Gaydarska</term>
<term>Greece studies</term>
<term>Grotte</term>
<term>Habitation</term>
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<term>Human body</term>
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<term>Kalythies</term>
<term>Karkanas</term>
<term>Kitsos</term>
<term>Knossos</term>
<term>Kouveleiki caves</term>
<term>Lambert</term>
<term>Liminality</term>
<term>Lithic</term>
<term>Lithic tools</term>
<term>Material culture</term>
<term>Material record</term>
<term>Material records</term>
<term>Meat consumption</term>
<term>Metal objects</term>
<term>Missions vols</term>
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<term>Neolithic caves</term>
<term>Neolithic culture</term>
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<term>Neolithic settlement</term>
<term>Neolithic society</term>
<term>Neolithiki periodos</term>
<term>Obsidian</term>
<term>Obsidian blades</term>
<term>Oxford journal</term>
<term>Papathanasiou</term>
<term>Papathanassopoulos</term>
<term>Prehistoric</term>
<term>Prehistory</term>
<term>Renfrew</term>
<term>Ritualization</term>
<term>Sampson</term>
<term>Settlement contexts</term>
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<term>Skeletal material</term>
<term>Skoteini</term>
<term>Skoteini tharrounion</term>
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<term>Social relations</term>
<term>Special occasions</term>
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<term>Theopetra cave</term>
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<front><div type="abstract">Summary. Neolithic caves in the Aegean are conventionally understood in domestic terms, principally as temporary homes for farmers or pastoralists. This paper challenges the theoretical and empirical foundations of this orthodoxy and develops an alternative model grounded in an understanding of Neolithic ritual and how through ritualization the everyday is referenced and transformed. This model is explored with reference to the corpus of well‐published cave‐sites. Although further testing remains a priority, facilitated by the development of new ways of studying cave assemblages, ritual explanations are considered to provide a more credible explanation for Neolithic cave‐use in all its aspects, from the selection of caves as locales for activity to the complexity and diversity of their material records. In this way the Aegean may be seen to fit within a broader pattern of ritual cave‐use in the Mediterranean during the Neolithic and Chalcolithic.</div>
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